Immanuel Lutheran, Chicago
When Jesus tells the Samaritan woman who he is, she leaves her water jar at the well, runs back to her city, and said, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” (John 4:29)
She left her water jar. You can’t run a household, cook food, wash clothes, or sustain your body without water. She left her water jar. She forgot all about her timetable and what she was doing. She left her water jar. Suddenly she ran to all the people she had avoided. She left her water jar. She moved fast, unburdened, excited, and free. Her urgent good news overwhelmed her desire to remain anonymous and invisible. Her painful history of loss and regret no longer weighs her down. Now it becomes evidence she uses to proclaim Jesus is the Messiah. She invites them. “Come and see,” because there are no words, because Jesus can’t be reduced to a platitude or formula. She tells all from the heart with honesty without shame or guile while her faith is still young, still in process, still forming. She doesn’t have answers. She has questions. Her questions spark curiosity in others who come and see for themselves. (Debi Thomas, The Woman at the Well, Journey with Jesus, 3/08/20)
On one level this story is about evangelism. It is about how we tell the story of Jesus. We do it with excitement and feeling because to tell about Jesus is personal. We do it with humility because we can only speak of what we know. We do it with urgency because there is the stuff of life in it that makes all the water bearing, schedule keeping, and responsibilities we observe worth it.
On another level this story is about inclusion—all people, all races, all religions, all genders—Jesus honors, blesses, and validates them all. Jesus rested around 12 noon and struck up the longest conversation recorded in the bible between him and any other person. John writes that Jesus stayed in the woman’s city for two days. She, like John the Baptist, like the Apostles, like Mary Magdalene, like Paul, “prepares the way of the Lord” — and Jesus encouraged her to do so. “Many Samaritans from that city,” the Gospel writer tells us, “believed in him because of the woman’s testimony.” Jesus was more radically inclusive of women than we are today.
She went to the well to fetch and carry water. Every gallon of water weighs more than 8 pounds. What have we carried here? What burdens did we bring to the well? How much does it weigh on us? What timetables, what worries, what fear of our neighbors, what pain from the past, what anxiety do we have squeezed between our shoulder blades, or pounding through our heads, and/or fisting up in our stomach?
Let’s pause for a minute to let this story of Jesus and the Samaritan woman soak in like water into dry ground. Let it make your heart soft and pliable again. Let it make you into good soil again.
- Here, the Son of God is tired, weary and thirsty. Jesus knows your need.
- Here, the Messiah, despite that weariness, listens with understanding to an outsider and potential enemy. Jews and Samaritans did not share things in common with Samaritans (John 4:9). Not even hand sanitizer.
- Here, Jesus breaks through the barriers of nationality; the political separation between warring factions; the social barriers between a man and a woman; and the religious divide between a woman and her God.
- Here Jesus broke the barriers of orthodoxy and what it means to be religious.
- Here is the universality of the gospel.
- Here, grace is poured out like water, on everyone and everything like rain.
- Here, God acts through Christ Jesus to love the world, not in theory, but in words and deeds.
In Holy Baptism, we give thanks for the gift of water, ‘for in the beginning [God’s] Spirit moved over the waters and by [the] Word created the world, calling forth life in which [God] took delight. Through the waters of the flood [God] delivered Noah and his family, and through the sea led [the] people Israel from slavery into freedom. At the river [God’s] Son was baptized by John and anointed with the Holy Spirit. By the baptism of Jesus’ death and resurrection [God] set us free from the power of sin and death and [raised] us up to live in Christ” (ELW p. 230).
Water, like grace, has weird, mysterious properties. Water expands when it freezes. Water seeks its own level. Water is not native to earth. Every drop of water came from outer space. Water remains water even when it is consumed. The amount of water in the world is never diminished but is endlessly recycled. Water, wears, rusts, cracks and soaks through everything because water dissolves almost everything.
Like water, God’s Spirit will not be constrained by false boundaries, social conventions, patterns of injustice, or religious intolerance. Like water God’s grace is not reduced when shared. Soap of the gospel and water always wins. It will not be restrained but moves—just as God’s love cannot be contained but must flow through us.
That is why we will stay connected. The church was made for times such as these. We are going to have to get creative. We’re going to have to learn new things. Make phone calls. Connect online. Check in with neighbors. Read and pray God’s word to keep your heart soft and strong. Together we will find a way through this Coronavirus valley.
“Who is speaking the Good News into your life? How are you receiving their testimony? In the most unlikely places, through the most unexpected voices, from the minds and bodies of the disempowered and the overlooked, the Word of God speaks, and the Living Water flows. During this Lenten season, may we have ears to hear it, hearts to drink it in, and humility to honor and bless its proclamation.” (Debi Thomas)