Baptism of our Lord B-21
Immanuel Lutheran, Chicago
For now, we see through a glass, darkly, but then face to face. Now I know in part, but then I shall know fully, as I am fully known.
—1 Corinthians 13:12
We navigate by the uncertain light of epiphany. Without all the details, we make decisions. Unsure where it will lead, we choose a path. Despite not knowing fully even ourselves, we commit to truths and values to live by.
“We walk by faith, not by sight” (2 Corinthians 5:7). Epiphanies are a part of everyday life yet, for most of us, they do not occur every day. That is why you must remember what you saw, what you experienced, or what you heard about the character of God from the Sacraments; or beside the font; or at the Table; or in the Living Word of holy scripture; or in the prayers, or in the church engaged in mission; or in the testimony of prophets, poets, and artists; or the testimony of activists and organizers; or the testimony of other religions; or from the voices of the oppressed; or in the face of a neighbor—remember what you learned from moments of Epiphany that shine out in your memory when you realized just a little bit more about your life.
It is rare that the feast day commemorating Epiphany corresponds with an actual epiphany, let alone a national one. Yet, last Wednesday, on January 6th, it happened. What did you see? Remember what you saw. Ponder it as Mary pondered the words of the Angel Gabriel. Talk among yourselves for greater clarity. It is never entirely clear what an epiphany means. It can take a lifetime to unpack. Yet, with grace, we see just enough to steer by.
We had ourselves an Epiphany this week –really—we’ve had so many this past year. Sometimes, when the lights come on, we are unhappy about what we see. We see there is a lot of dirty work that needs doing the morning after a party. There may be a personal reckoning that must be faced in the aftermath of our mistakes. Epiphanies can be like that.
On Wednesday, I saw how whiteness—the belief that white people are superior—is a big lie and that it’s killing us. The commitment to white supremacy is ripping the people of this nation apart and separating us all from the democratic values we hold dear. I saw that democracy is fragile not inevitable. Democracy must be nourished. It requires our participation, civil debate, and trust.
It’s not an overstatement to say this year has taught many of us systemic racism is real and diminishes us all. Misogyny is real and diminishes us all. Xenophobia is real and diminishes us all. Climate change is real and diminishes us all. Despite this, a record number, more than 73 million people, showed by their vote a willingness to ignore, if not condone, racism, misogyny, xenophobia, and climate change. 40% of these people are evangelical Christians. Covid-19 showed us how interdependent we really are including people and nations around the world. Social media has shown us that too. Social distancing may be right for the pandemic, but it is not the solution for these other problems we see that plague us today.
So, what to do? We turn for guidance to another epiphany the church calls baptism. Jesus said, ‘Go make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit’ (Matthew 28:19). Very simply, we baptize because Jesus commanded us to. This gift has been given to you not as a loyalty test, not as a prerequisite that must be accomplished before receiving God’s love, not as fire insurance to get into heaven, but as a sacrament of graceful intimate presence with you to have and to hold from this day forward, in joy and in sorrow, in plenty and in want, in sickness and in health, to love and to cherish all the days of your life, from now and until forever.
You recognize those words? The gift of God’s love in baptism makes possible the preposterous vow we make in marriage to love one person the way God loves all people and all creatures of creation. This gift makes also makes possible the covenant we share to be citizens of this nation, and more simply, to be neighbor. By grace, the Samaritan climbed down from his horse to assist the man in the ditch. By grace the Father kept constant vigil for the return of the prodigal son.
Belovedness is a central theme in the baptism of Jesus. In Mark, the heavenly voice speaks directly to Jesus for his own sake: “You are my Son, the Beloved; with you I am well pleased.”
It is part of the majesty and glory of God that God is not only the creator. God is a creator of co-creators. God is a lover of artists. God delights to see what new and beautiful things we can make from what God has given. Artists creatively bring into existence from what did not exist, that which gracefully transforms and renews. God made baptism as a sign for us of the new life we share in Christ as artists of grace—as co-creators with God of a more hopeful future.
Baptism is an epiphany. Helping other people in need matters. Speaking up when other people have been wronged matters. Contributing to the greater good of the world makes a difference. As Jesus was coming up out of the waters of baptism, “he saw the heavens torn apart and the Spirit descending like a dove on him” (Mark 1:10).
The baptism of Jesus tore through the boundary between heaven and earth. Now presumably, what is opened can be closed again. But what has been torn apart must remain open for all time. Through Christ Jesus, Mark says, the realms of heaven and the realms of earth have become mixed together.
The Spirit of God is mixed and folded within you. It’s a theme Mark will repeat at the moment of Jesus’ death on a cross. Just as Jesus breathed his last, the curtain in the Temple that separated the profane world from the Holy of Holies was torn in two, from top to bottom (Mark 15:38).
God cannot be contained by our holy spaces. God will not be confined to the heavenly realm. God is loose in the land. God’s presence fills the world. We meet God through encounter with our neighbor regardless of their party affiliation, gender, race, ethnicity, ability, or sexual orientation. All are endowed with dignity reflecting the likeness and image of God. Dearly beloved, the grace of God is revealed in the shadow of human hearts when we walk together by the lantern light of epiphany trusting in what God has shown and taught us to create order and blessing from the chaos of our lives.